The Last Days of June

CC BY-NC, aouniat, Flickr
CC BY-NC, aouniat, Flickr

Bladder cancer meant the last year of my grandmother’s life. That’s how it was. The doctor had told us that it wouldn’t be serious. Somehow this was a friendly cancer that would let Grama live to die of something else, like her diabetes maybe, but he was dead-wrong.

The clock had already been ticking. Christmas that year, six months and four days before the end, the eve of which was her birthday, had been unusually joyful. Grama, with all her grandchildren around, laughed until she cried, until it seemed that delight could be her cure, yet we all saw it coming.

When to Say Nothing

I returned home to live from Indiana in early June of 2006; Grama had not long been in a nursing facility in Martinsville, the next town over. She was my father’s mother and the only grandparent I knew well. I planned my visit to see her as soon as I could unload and place my belongings. I hoped the surprise wouldn’t backfire and be mine to loathe because I wasn’t sure what I might find. I could only wish for my granny healthy as possible, recognizable, and glad to see me.

That day I strode down the corridor past open doors and the oddities and odors that claw at passers-by in such sad places of the physically marooned, hoping that Grama’s room was a refuge. I slowed as I approached the doorway, which was open; I didn’t hear visitors inside. I took a deep breath and entered the room confidently.

It was bright and sterile, spotless in fact, and peaceful, with the sun in full glow like a gift for the moment. My grandmother was lying in the far bed next to the window and neatly tucked under a white blanket. She was looking out the door when I entered. “Michael,” she said plainly, the inflection revealing her surprise and bewilderment.

I’m not sure how I reacted, but I went and kissed her on the forehead. Grama looked herself. She turned her face toward the window and cried; I didn’t try to console her. I wondered then and many times since if she wept for seeing me, her eldest grandson come to see about her or because she knew that it might be my last chance.

Bittersweet is hardest to swallow.

In that moment I had no context to understand how she could be feeling, so I respected those deeply profound seconds by waiting. What is it like to face your own death? To know there will be no more living? The future isn’t scary when it means you’re alive and prospering, but the future is perfectly inconceivable when it means you’re dead. I know what my Christian faith explains about the afterlife, yet a human creature, indeed any living thing, designed to grow and reproduce abhors the thought of death.

Grama knew that she was dying because she was already discussing her final wishes. I recall the few times I heard her exclaim “I thought I was gon’ die!” when in the past she had fought off a bad bug or complications. The comment would always make me hide my laughter and still brings a smile to my face for its superstitious absurdity. But seeing Grama cry, however, was in its own way a door of finality.

Tomorrow?

Grama always assumed my return the next day. She wanted to see her family daily simply because she was there. I suppose that I would want my folks near me too for less grievous reasons. But I didn’t always make it back to Grama daily despite the easy thirty-minute drive. Sometimes it was no reason more than the monotony of the place: watching her sleep, no TV, window watching, book boredom, the nosy roommate.

We all lapsed a time or two, for different reasons, and not because we didn’t care but for the cares that consumed our time. Where there wasn’t work and business matters to tend, there was indifference that often trades substantial things for indulgence and always counts on tomorrow. I’m not sure that brand of tomorrow exists though whether we’re living or dying.

I cringed at the fact that when I could have and maybe should have been with Grama, I was busy doing nothing. Sometimes I was lying around watching TV while she was lying down waiting to die. The self-interest disgusted me. Yet I would think this way of Grama, too. Didn’t she realize that we couldn’t possibly be there all the time? Did her dying lend her more right to need? I hated myself for thinking this way. I’ve learned that human nature is a demanding, self-centered circus of a thing—even when the animals are calling it quits.

“Mirror, Mirror…”

Grama forgave us for missing days but not for leaving her there. She wanted to go home and was belligerent about it. The first day I saw her she wanted me to take her home. I could be Hercules with her hoisted in my arms plucking off every resistance until I laid her down in her own bed. It was that mythical at least.

Conversation became awkward at times. “I can bring you lunch if you’d like,” I would say. “What do you want?” The reply would come like a blow and deadpanned: “I wanna GO HOME.” The most I accomplished for her was to get a new chair in the room to make her more comfortable and allow us to sun on the patio.

There soon came a day when I entered the room and noticed signs of the inevitable peering back at me. Grama was gaunt. The volume in her face was gone, completely, and she appeared skeletal. Her skin had become ashen. Her mind and morale remained but her body had been taken hostage. This alarmed me because it happened quickly, and I’m sure she had no idea of it.

One day she requested a mirror from the nurse to look herself over. I couldn’t know how long it may have been since she had seen herself. The act of something so simple seemed so primitive and animal-like to me watching her do it. Research shows us certain animals, like chimpanzees and elephants, querying themselves this way to demonstrate self-perception. Did Grama recognize the person staring back at her? I expected an exclamatory remark but she said nothing.

The Final Night

A few days from that time we got the call to come because our friend—the cancer—had turned foe and would wait no longer. I walked in the room this time and Grama was but a shell now and clearly in her final hours. She was lying on her right side into the bed railing, her eyes partly open, her mouth twisted.

Death is such an indignity.

Her roommate was a Christian woman and an unfortunate soul for the trials she had endured to this point. She had come to the facility with her husband roommate, in that very room, but he had died beside her; she was given a new roommate who also died there; now it was my grandmother’s turn. The staff moved the lady to another room to give us privacy, but I considered it an act of compassion for her own sanity.

Yet the roommate didn’t leave without first detailing my grandmother’s final night. She spoke as frankly as possible. “That woman drove me crazy!” The way she bellowed the word—CRAAZI!—with a distinctly Southern drawl, I found more embarrassing than insensitive, especially standing there with my mother and the pastor.

She said my grandmother had kept the nurses running all night and screamed for the pain in her body—“callin’ on Jesus and askin’ God to kill ’er.” Her words were chilling. That kind of pain must be hell itself. “But she was a good lady,” she affirmed, noticeably in past tense. She repeated herself then quickened, lifting her hand to God. From her account I figured that my grandmother was lucid into the day until her condition turned sometime that afternoon.

The Shadow of Death

Family and many from the church soon packed the room, presences casting their farewells. I was surprised by the show of people and most remained into the early evening. The night came and with it my decision not to stay to the end, whenever it arrived, but I was sure there was no tomorrow.

It was now the very end of June, less than a month since I had first burst in and kissed Grama’s forehead. This time, my last moment with Grama, I walked to her bedside, took her right hand, and bowed in silent prayer to the God who had numbed her soul against a ravaged body. I offered thanks for all the care and fun and meals and counsel she gave me, along with a request that I might pray and trust as she had, until my very end.

I was told by a family friend of a peculiar moment that happened after I had left when she recited Psalm 23 to my grandmother, which was also Grama’s favorite reading of the Bible. Science suggests that hearing is the last of the senses prior to death, presumably the reason—and a good one—why people venture to talk to the unconscious. Our friend leaned down into Grama’s ear and recited the passage; at the line “Yea, though I walk through the valley of the shadow of death,” my grandmother made an audible drone, the only sound any of us heard out of her that day and forever.

The End

Joy and Cheryl, two of my sisters, were determined to keep vigil and not leave Grama to die alone. They were the saddest of anyone having been the closest to Grama of the five siblings. They had taken the most of her care and heed through the years, especially Cheryl who had now managed her affairs for a long time.

It was no surprise to me that they waited. I was sad in theory. I loved my grandmother and my heart had suffered some whenever I sat with her. Still, I saw death as a natural part of life and it no longer rattled me as it did when I was half my age. And I think that’s how you get through it, by remembering that death is personal for us all. Grama had now lived to be eighty-nine years old, well past life expectancy, but one expects old people to die. Young deaths and tragic ones are tougher, for their abruptness and intrusion, but the elderly just fade away. I wondered if I was supposed to feel sadder.

Grama passed at 3:30 in the morning. It was June 29, an otherwise happy day on the family calendar because it is Joy’s birthdate.

Joy reported that Grama sat up suddenly and looked around. My sister jumped out of her seat calling aloud to Grama trying to arrest her attention. Whether Grama saw her cannot be known. When I heard this I thought of the Resurrection account of the dead supposedly returning to the streets of Jerusalem at their pass into the heavens; and out of a cancer-eaten body my grandmother’s spirit lifted, too.

She very well might have caught a glimpse of the room and my sisters, but I imagine that the vista into which she rushed was rapturous. No sooner than she had sat up, she lay down again, and like that she was gone.

My Two Cents on Generosity

CC BY, emilianohorcada, Flickr
CC BY, emilianohorcada, Flickr

Thought: If I had millions of dollars, I’d be an incredibly generous person.

I’m sure you’ve heard this kind of talk, especially when the jackpot swells. Wealth does indeed allow people to be generous and helpful. My problem with this rationale, however, is that we should think more money makes us more generous persons.

Now I don’t doubt that there are many who have respected their fortune by carefully weighing the responsibility of managing it—and have become more generous due to a new appreciation for wealth’s power. And there are those who have purposefully and creatively used earlier hardship as the impetus to empower others less fortunate.

These kinds of people underscore a process of building virtue and have understood that to be reckless with wealth is to disregard the noble prospects it is capable of producing.

But to assume that abundance directly translates into abundant virtue…well Jesus would quickly disagree with us.

Asian Hospitality

Let me tell you about a wonderful encounter of hospitality I had.

I was a teacher in Japan and decided to spend my first vacation in Tokyo. My American co-worker (and college mate) grew up there and was going to visit family; he asked me to come along. Lodging for me was arranged with a Christian family who gladly agreed to house me.

I was shown incredible hospitality. The entire upstairs loft belonged to me, and my host pre-stocked the refrigerator there with every imaginable treat. My clothes were washed, ironed, folded, and delivered daily. Meals were prompt and the matron’s sister baked and sent over exquisite breads for us. I was insisted upon to use the home phone to call and chat with my family back in the U.S. And despite the language barrier, we enjoyed the presence of Christ together in devotions after meals.

My friend had decided to join me the second day. Those he visited were elderly, so he opted to lodge with us and use his fluency to help us all communicate. When it came time for our departure, the patriarch handed each of us an envelope that, to our astonishment, contained almost $200 to pay for our train home—and a trip to visit them again.

Cultivated Hearts

This kind of hospitality, which I bumped into regularly as a gaijin (foreigner), is extreme by American standards. Obviously, it’s largely rooted in Japanese and Southeast Asian culture, but that lends to what I attempt to convey here. (And I should again emphasize and beg you to consider, to my point, the authentic faith I witnessed in this home.)

To think that wealth, newfound or otherwise, makes us more generous individuals really is to deceive ourselves. If you missed the point the first time: the heart must be cultivated this way.

I hope you go out of your way to accommodate others, really. But the level of generosity I described—let’s face it—isn’t quite American, culturally, for reasons I cannot explain now. When you go on vacation, is it imperative that you return bearing gifts for co-workers to show you were thinking about them? No, you hightail it outta the office just to get away from them jokers!

Gifts of the Heart

Let me be concise. I’m not convinced by wealth-induced “sudden generosity” because abundance has very little to do with virtue. Folk who have nothing but are truly generous people will share the little they have with others in need without a second thought. Did we clearly hear Jesus’s proposition—“Life does not consist in an abundance of possessions” (Luke 12:15). Real generosity doesn’t need wealth.

After observing the rich give their offerings and a widow place two copper coins in the temple treasury, Jesus turns to the disciples and says, “They all (the rich) gave out of their wealth,” meaning their gifts were inconsequential to what they possessed and were easy to offer. For all their abundance and the pride they derived from it, they possessed little spiritual wealth that begged of sacrifice and unadulterated devotion.

But this widow “out of her poverty, put in everything she had”—two paltry coins—and so confirms my point here.

More posts on this topic: The Perils of Covetousness, Living with Simplicity, and Why Do the Wicked Prosper? 

The Day I Got Checkmated

CC BY-NC-ND, Ahd Photography, Flickr
CC BY-NC-ND, Ahd Photography, Flickr

On the day I was betrayed, a wing mate leaving the cafeteria reported to me that he had just overheard some guys speak my full name and boast how badly I was going to “get it” that evening. I immediately went on high alert. I couldn’t be someone’s target, could I? But I also knew that only one person was probably behind it: John Zimmerman.

I could hardly concentrate in classes that day. Stressed by my academic and dorm responsibilities, I also had to represent the Communications department that evening on the ministry broadcast. This new threat, however, terrorized me; it was beyond my control.

I went to dinner promptly at 4:30, as usual, but I returned to my dorm and hid out in my friend’s rooms without indicating my real reason for visiting them. When it came time to ready myself for the taping at 8 o’clock, I shot back to my room, darted in and out of the shower, and headed straight for the studio.

My mind was fully occupied while on-set, but when it was over and I crossed the large parking lot back onto campus, I felt as if I was walking into a treacherous hinterland. This was my Gethsemane. Was I being tracked? I looked all around me. What was this and how did it start? Maybe the guy didn’t hear correctly and I would pass into the morning unscathed…maybe.

Not Tonight, Please

I had about thirty minutes until a counsel session with a new friend. I was happy to finally get the chance to meet and talk with him. He had shared very kind words with me about a brief oration I delivered months earlier and asked to sit down with me. We hadn’t got the chance because our schedules—my chaplain duties and his acting and writing—never permitted.

I needed to be near my room because I couldn’t afford him showing up and me not being there. Yet I refused to be holed up in the room for fear of being accosted. So I sat in the alcove just outside my room instead. I would be able to detect anything suspicious and escape. The hallway was octagonal with a few exits into the stairwell and an open-ended bathroom; and if those options failed, I could dart into my wing mate’s rooms. Solano, my trusted friend and fellow chaplain, stopped by for a few minutes, a comfort to me, then left. I mentioned nothing to him.

John—this night the name of both my new friend and the suspected enemy—arrived and we were happy to see each other, although I was exhausted in every way by now. It was 9:30. I welcomed him in and made sure to lock the door behind me. No sooner than we sat down to talk, the telephone rang. Not another distraction to this meeting, I thought. I debated answering it, but it was just a phone call; so I did: it was…John.

Not Without a Fight

I knew in my heart that the night had just begun. Zim’s voice was too cheerful and suspect and that caused my mind to race. Something felt evil. He made a strange request: look at the door. What? Nothing unordinary…no markings on the large mirror. But as I watched, the doorknob turned. I threw the phone down and lunged my body against the door, but his dorm group exploded into the room.

All these guys—Vasquez, Dingman, Elijah, King, and Michael—were my friends, but tonight they were loyalists. This was war. I fought as I had never done before, amazing myself as I beat back two at a time, wildly slinging some away and knocking others to the ground. At one point I thought I might escape, but Michael, a brawny guy—my roommate for three weeks at the start of the school year—and Zim’s best bud and roomie sent just for the purpose of matching me, clamped down on my legs and immobilized me.

I yelled to John the Good, still seated and calm but probably wondering what the hell was happening, to call Solano but this was futile: they took the phone. I told him to go a floor up and find him, but they threatened him if he moved. None of my wing mates were around, for a change; I was deserted.

Bound and gagged on my own floor, I laid there still in my eveningwear. Then, like a TV moment, Zim, the ringleader, entered the room. It was indeed John, my friend and co-laborer. He entered with his trademark smile laughing with glee at his triumph. I could have expected a signal kiss on the cheek had his men not already captured me.

He took control of the scene as he had done from afar up to this point. His guys stationed themselves at lookout points in the hallway and others secured the elevator. Once it was staged—hallway clear and elevator door open—I was carefully hoisted by my shoulders and roped hands and legs, facedown, and swiftly kidnapped from my room—stolen again from my meeting with the other John who was simply left there alone. I was taken to Zim’s room, my holding cell.

The Mighty Has Fallen!

Once there I was sat in a chair. John approached and slapped me, not with his hand but an insult. As if the camera makeup I wore already wasn’t enough, he used black and red lipstick to mark my face with mockeries and ransom slurs. A paper crown was placed on my head. The group took great delight in all of this—and photos.

While I sat there unable to free myself, I was appalled at the extent of their operation. They added the photos of me, the great Spiritual Life Dorm Director of Upper Michael now branded, helpless, and humbled, to a webpage they had created solely for my capture. The site included a scavenger hunt that would lead my dorm group to where I would be imprisoned for the night—after they had crisscrossed the campus.

Following this brief interlude, I was whisked away yet again to what was my final confinement: the dorm director’s room. Yes, he was part of this scheme, too; it is how Zim had gotten a key to my room. I realized I had been nowhere safe.

Some of my scoundrel captors were already present when I arrived, including Tim, the mastermind. They threw a festive party with cookies, chips, soda, and video games; it was a den of hell and I was the entrée. They told me the entire story, bursting to do so. Tim, my best bud in this group and the one I always playfully taunted, devised it all. A few of my guys and I had ganged up on him in the chapel weeks earlier and so sealed my fate.

The rogues looked into my face for some sign of equal enjoyment. I chose to play the part though, unwilling to add what (tired) enjoyment I was having to their spirited triumph. I spoke only when I addressed them individually to heap as much guilt as I could upon them. Some revealed after the ordeal that they feared they had truly offended me, although they hadn’t. I count that a small victory for me.

The Wait

When the partying ceased, I was taken into the adjacent office and plunked down in an old upholstered chair and secured. Here was the end of the road. Had I waited a little longer, I could have worked my way out of the strap-down, but I was detected and painfully fastened. A call was made to tip off my dorm group—and with that the crew made their apologies and goodbyes and jetted.

It was about midnight now. The earthquake was over and the darkness settled in. My only fear was being left there alone until daybreak. The room was pitch black, except for the sliver of light that entered from beneath the door.

After an indiscriminate amount of time, I heard voices of those I recognized; they were at the elevators and my name was being spoken. Soon the doors opened and closed more actively and each time with more people racing through them until I became hopeful and proud. I detected there was an army of Upper Michael men searching for me, yet racing past me over and over again as they scavenged for me.

One Peek Away

It was near three o’clock when I was found. Everyone had so many questions, but it was all more than I could answer or even wanted to at this point. I was drained, humiliated, and frustrated; and I had a test in the morning, yet I ached for revenge.

I went to my room to decide how I might handle the situation at the moment. I needed to look for Zim right then, but I didn’t want to stir up too much trouble. There were about twenty guys ready for a fight—a real fight; however, they were a battalion that couldn’t discern the humor in it all, which I understood.

I led everyone down to Zim’s room and had them all wait in the stairwell, directly opposite his door. The lights were on; a few of my guys and I knocked at the door. Michael the Brute, awake and probably on guard, answered. If I had possessed a sword, I would have felled him on the spot, but I could only barge my way into the room and ask for John.

He was clearly absent; I was sure he stayed off campus for the night. I wanted to send guys to each of the perpetrator’s rooms and take them by force, but any unorchestrated and raucous event at that hour could have plunged the entire dorm into a riot and drawn in school officials. I drew down my guard instead and left.

What I didn’t know until later was that John was standing behind a wall I chose not to inspect—the only (self-made) partition in the room. Also, what I couldn’t have known was that he had garnered to himself the allegiance of all my fellow senior chaplains and their dorm groups. I had been vanquished, except everyone now feared my retaliation.

(By the way, John the Good and I finally got that meeting…two years later. We shared an entire year as neighbors, our private rooms facing one another.)

The God We Cannot Hear

CC BY-NC, davidgsteadman, Flickr
CC BY-NC, davidgsteadman, Flickr

I drew comparison between a parable of Jesus and an idea being debated in a group discussion. A person quickly replied, “You can easily use a scripture to justify your own point.” It was the last statement of the session before we all dispersed; however, I left a little irritated.

The comment offended me for a few reasons. First, it came from a person who knows me very well, my love of the scriptures and diligence with them. So it peeved me that he could think that I should be guilty of sloppy study and a sleazy hermeneutic. His comment was a slap in the face that charged, “You’re like the rest of ‘em, twisting God’s words to prove your own point.”

Second, I recognized how that attitude renders Holy Scripture an abstruse, even esoteric, text irrelevant to 21st century life and modern thought. For either we believe as Solomon said—“What has been will be again, what has been done will be done again; there is nothing new under the sun”—and accept that moral and ethical values have been fairly consistent throughout history, making the wisdom of the Bible very much relevant for us today; or we deem life now and ourselves to be exceptional and devalue the Bible and all historical wisdom since they cannot make sense of our experience.

In that case, my only advice to my friend would be, “Okay, just make sure you never use the Bible or some ancient proverb to make a point”—or to live by. We cannot have it both ways, or feel that God’s words comport with any measure of moral relativism.

The truly frightening thing is the possibility that some of us have made the scriptures to say only what we’ve cared to hear. Yet in so doing, we would have merely elucidated falsehoods, which is something Jesus tackles in his Sermon on the Mount.

“You have heard it said”—because oral tradition, reinterpretation, and commentary had altered and appended God’s own words to claim something he had not said—“but I say unto you…” Jesus’s point stands: don’t misconstrue God’s sentiments. And don’t use him to push your own program but chafe when the Word finally judges you.

The real issue here, in the remark made to me, is certainly not my agenda with scripture, but rather the glaring admission of a poor spiritual foundation and lack of deep study.

Friends, we are not charmers or peddlers of a religious snake oil. We haven’t died to sin and reckoned ourselves ready to die for Christ’s sake for a false hope. No, God’s words are true and powerful, very relevant to life, and will forever stand.

“I Love That Line!” by Michael Stephens

CC BY-NC, WanderingtheWorld (www.ChrisFord.com), Flickr
CC BY-NC, WanderingtheWorld (www.ChrisFord.com), Flickr

This is the third post in the “I Love That Line!” series that features writers’ reflections on their favorite Christmas carols. Here I reflect on a line from “The Christmas Waltz.”

Christmas is a season of slowing. In spiritual formation, slowing is the habit of literally slowing ourselves down and resisting haste (Selah). I’m happy that Christmas, specifically, is that rest, like a musical interval, the world uses to breathe and regroup. Holidays of national identity and other observances just aren’t capable of offering the repose we desperately seek.

Instead, it is themes of thankfulness, giving, and spiritual reflection that best express who we are as humans and how we are supposed to function in an essential way. The Christmas season, more than any, helps us rediscover ourselves. I consider it a remarkable work of God and human custom, so good for the soul.

The Christmas Complex

It is why I especially love a line from “The Christmas Waltz”:

“It’s that time of year when the world falls in love,
Every song you hear seems to say
‘Merry Christmas! May your New Year dreams come true.’”

And no one sings it better than Frank Sinatra, for whom it was written. His robust yet silky-smooth voice seems to slice through the apathy and rigor of a year almost done, holding forth something in our faces almost too wonderful to behold, maybe even an invitation—This is what you’ve been seeking.

Why we fall in love with this time of year is something I don’t fully comprehend. It’s so nuanced…and I like it that way. Of course, hardliners will preach, “Jesus is everything about Christmas!” Obviously, the birth story is central to it all. Jesus’s advent is significant for Christians and the unreligious who identify with Christianity. Yet those who understand the role of lore in human culture appreciate the narrative, also.

Simply put, with or without a religious attachment to the season, we still find ways to participate in its wonder.

Christmas transports many of us back to our childhood and the days before we lost our innocence to a life of making a life and the woes that attend it. For others of us, Christmas is a celebration of family and the only time we ever see our families. And who doesn’t love gift-giving, surprises, and festivity with loved-ones?

Christmas is cheerful because we make decisions to set aside grievances, forgive, and show grace (think Snoopy and the Red Baron). Some go even further and find in the season a perfect opportunity for acts of service and humanity to others.

Wonder in a Tune

If there is one expression inclusive of all these significations and the many more we don’t see, it is surely Christmas music—“Every song you hear seems to say, ‘Merry Christmas! May your New Year dreams come true.’”—isn’t that so true?

Christmas music, I think, is one of the quickest ways to get in the Christmas spirit. It gladdens me up instantly, and I think it does the same for many of us. The implication resounds: we seem to derive our greatest joy from motifs of fellowship, love, giving, faith, and family. Undoubtedly, these humanize us and enliven cold hearts that have often calcified with indifference and distress throughout the year.

You see, Christmas may be a single day on the calendar, but the spirit of Christmas can and should be a yearlong reality. “Oh, that we could always see such spirit through the year.” Well that’s a personal choice, and it should wait no longer.

A Christmas done right adequately prepares us for a new year. Our focus has hopefully fixated on substantive things. And for all the rest we’ve desired and forsaken and loved yet lost earlier in the year, we can now set real goals, not mere resolutions, and hopefully fill the new year with more Christmas as we attain them.

“Hard Candy Christmas”

This week The ‘Mike’ is reflecting on Christmas music. I’d like to share this one with you before starting. You might know it already—“Hard Candy Christmas” by the great Dolly Parton. I love this song. It’s a tender tear-jerker, not unlike Dolly’s delicate voice and emotional delivery. A ‘hard candy Christmas’ described the holiday for a […]

Christmas Series—“I Love That Line!”

CC BY-NC, emily.bluestar, Flickr
CC BY-NC, emily.bluestar, Flickr

Once again The ‘Mike’ is celebrating the holiday by showcasing the writing of its friends. The Christmas week will feature me and three guest writers all reflecting on our favorite Christmas tunes. Who doesn’t love Christmas music, right? So if you do, chime in with us and share your thoughts. Let me introduce you to my guests.

Lisa A. Tuttle, aka “Sparky”, is the writer of the whimsical Hey Sparky! What Time Is It? I’ve described her blog as “a little humor that gets T-boned by profound truth (and vice versa)”—and it’s true. I’m always smiling (or laughing) after reading Lisa’s posts, or reeling from the rich insight she whips out. I cannot wait to see what she’ll share with us.

Kathleen Becker is the writer of Coming2Him. I wanted Kathleen as part of this series because her writing is perspicuous, sincere, and richly insightful. That kind of writing enjoined with this season is a recipe for a meaningful reflection. If you aren’t familiar with Coming2Him, I’m happy to introduce you.

Nate Smith is the writer of Breaking the Silence. I love Nate’s eclectic style, genuineness, and determination for God. Nate’s writing is sometimes light and fun and at other times very probing, intimate, and honest. His blog features a little of everything: poetry, travelogue, confession, reflection, and devotion. Let’s see how he’ll reward us!

I hope you’ll return and share a little of our Christmas spirit. By the way, what is one of your favorite Christmas songs or lines?