Cries of the Heart

CC BY, sylvain.collet, Flickr
CC BY, sylvain.collet, Flickr

“In my alarm I said, ‘I am cut off from your sight!’” (Psalm 31:22)

The psalmists confess what many of us won’t: that we don’t have it all together.

Have you ever read Psalms—I mean really read it? It has to be the most relatable book in the Bible. I am floored by the range of emotions we see from these God-fearers, their intimacy and sincerity, their indignation and rage.

And I love it. It makes me feel a little more normal when I’m stressed or tempted or miffed with God.

Peering Into Our Hearts

The tones of cheer and praise in Psalms are as obvious for the dark and gloomy ones that ensue. In Psalm 42, for instance, we detect signs of the speaker’s depression and frustrated search for God: “I say to God my Rock, ‘Why have you forgotten me?’” (v. 9). I love the nuances and implications that often arise from a text because they add color and depth to a scene and teach us by training our eyes on the unapparent. One thing I learn from Psalms is to really understand myself, how I respond to circumstance, how to feel and manage my emotions, how to submit them to God.

It’s important because what we can fail to notice is how impacted our emotions are by events and circumstances, the stress of them, although they may not be critical at all. You see, it’s the emotional aspect of our lives that often waylays us. Situations can be handled—we pray to God for as much—but we, the caretakers of our souls, are slow to anticipate and prepare ourselves for the emotional toll that can follow.

We never thought our circumstance would cause us to make rash decisions or to become temperamental. We didn’t expect to be crept upon by a sneaky depression. We surprised ourselves with our excesses, blinded by pleasure and glee.

Our emotions will trip us and Satan…well he watches unguarded doors.

Healing Our Souls

We’ve witnessed too many times of late the tragic consequences of people living life bottled up. It is necessary to acknowledge our feelings and give them healthy expression; it is also important to share our feelings with others.

I reject the triumphalist spirituality that suggests I keep happy and overcoming, or that it’s a sin or faithlessness for me to feel pain or experience sorrow. I also reject those on the opposite end, the hill climbers, whose faith only identifies with plight. They seem to start every conversation with “Hey, bro, what are you struggling with?”

I haven’t quoted a bunch of scriptures here, or said Jesus twenty times, yet this might be the most freeing news for some people, Christians included. We don’t lose our faith because we agonize; we just must not let pain cause us to lose our contentment in God.

“Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.” (Ps. 42:11)

Surefooted Faith

CC BY-NC, Mitch, Flickr
CC BY-NC, Mitch, Flickr

I grew up in the very last days of kids playing outdoors—remember that? My brother and I had terrific fun. We were rambunctious boys. We played throughout the neighborhood, up and down the street, in the front and back yards, and even on top of the house when we could get away with it. Every day we looked forward to getting out of school and playing.

We loved hanging out in a large maple tree in our backyard. We climbed that tree and out on its limbs with the ease of climbing into bed. It amazes me that we were so undaunted and never broke a bone. My grandmother’s home provided just as much fun. Her house sat right beside a shallow creek that ran beneath and perpendicular to her street through a large, dark tunnel.

Since the street was about 20 feet above the creek bed, the steep hillside and grassy adjacent lot added to our fun. Of course, that was never enough for us. We would also play on the incline directly above the tunnel, a fall from which would have landed us on the concrete streambed ten feet below. We were lucky that never happened.

The Trusting Heart of a Child

I’m sure you have similar stories. When I reflect on those times, I think about how risk-taking and trusting of ourselves we were, caution always thrown to the wind, never banking on a mishap, but always certain of the fun.

Our spiritual journey should be similar.

Jesus exhorts us to be like children at heart, although he usually refers to their humility and teachability. But a trusting and adventuresome childlike nature fittingly describes the way we should trust God, too—like a kid bounding through trees and swinging from the vines!

Say, did you unreservedly trust your parents as a child? Even if they sometimes forgot their promise or extenuating circumstances prevented it, you probably considered their word as good as done. Or maybe it was your big brother or sister’s promise that a bully would never harm you. The taunting suddenly became less fearsome.

Take God at His Word

In the army of the Lord, we march now with Christ’s victory spreading it wherever we go. But that present reality is something we will know and experience only by taking God at his word. Otherwise, we’ll live wishing to…play in the trees but too fearful of falling, killing our own joy. Yet his promises abide.

Take God at his word. Trusting him is an adventure.

I’ll end with a funny family story. Years ago we were together at our family home lounging and talking when someone heard the commode running. I asked my little niece to go and shake the toilet. We resumed chatting but then, after some minutes, wondered where she was. I found her down on her knees hugging the toilet bowl. She looked up so innocently and said, “It won’t shake.”

I get a kick out that every time! May we all like children possess trusting hearts and never second-guess God or the journey where he has us, for hesitation causes error. Instead, let us rest in the assurance that despite hard times along the way, this is far more an enjoyable adventure.

Hail Mary, Full of Grace

CC BY-NC, sofi01, Flickr
CC BY-NC, sofi01, Flickr

What endears most of us to Mary is her acceptance of the will of God—“Behold the handmaid of the Lord; be it unto me according to thy word” (Luke 1:38). Hers really is a hallmark example of faith in God’s promise.

What’s peculiar to me, however, is how the scripture seems to commend Mary and her faith. If you’ll recall, after Gabriel leaves her, she packs up and makes haste to see Elizabeth, whose husband, Zechariah, Gabriel had already visited. Elizabeth herself was now six-months pregnant. After hearing Mary’s news, she exclaims, “Blessed is she who has believed that the Lord would fulfill his promises to her!” (v. 45). Now that’s good.

I Believe!

I love the implications. Elizabeth’s words have some real meaning in them. The odd thing about her life at this moment is that back home Zechariah communicates with her by writing. Did you forget that? Gabriel had struck him mute for disbelieving the promise of God.

Should I ever encounter the angel of God, he’ll have no trouble with me believing!

I wonder how many times Zechariah repented for his disbelief; did Elizabeth ever ridicule him—the priest—for being audacious…with an angel, after all! “Hon, let me get this right: you were scared silly by this messenger, and then you doubted him!” “(Scribble)” Fiction doesn’t get any better than this.

Now can you see why Elizabeth’s words are interesting? And what about Mary? She is newly pregnant and spends the first three months of her pregnancy in Judea with Elizabeth until her ninth. Did Mary leave Nazareth to avoid questions and her community’s disdain? Did God’s holy child become a burden for her to bear once she returned and everyone could infer a possible reason for her absence?

The Light of Promise

One of my favorite preachers, the late Southern Baptist pastor Adrian Rogers, had a good saying he often used: “Don’t doubt in the dark what God has shown you in the light.” Now an angel radiating the glory of God is certainly enough reason to trust and never doubt again, for most of us at least. But circumstance has a way of making us second-guess our faith.

We all know what it’s like to receive the promise of God and, in that moment, feel like we can trust him for anything. Standing in the light of promise gives us a seeming invincibility to doubt, for the promise is as good as possessed. Then, the clouds close and shut out the light. We never knew that daytime could literally turn black as night.

I don’t imagine Mary’s pregnancy and the next few years of her life being the easiest. We cannot know. Sadly, I’m a little more persuaded they were difficult because the devoutest folk can be mean or dispiriting and given to chatter. And how do you convince someone that your child is the long-awaited Messiah? That YHWH is his father, not Joseph, your unwed husband. Maybe strange occurrences swayed a few, but carrying Jesus probably cost Mary some grief.

I firmly believe “Be it unto me” remained her attitude toward God, but it couldn’t have been easy. And before you doubt me on this, going to the cross wasn’t easy for Jesus, although he too was resigned to the will of God.

But Paul calls him the “God of all comfort, who comforts us in all our affliction” (2 Cor. 1:3-4); and I’m sure he allowed the clouds to part from time-to-time to let Mary know…to reassure us that his promise abides. We must know that the darkness is not to be feared and trust that the clouds, although stormy and destructive at times, won’t kill us and cannot possibly extinguish the light of promise.

The Diagnosis

Paul writes, “Against all hope, Abraham in hope believed…without weakening in his faith, he faced the fact that his body was as good as dead…yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith…being fully persuaded that God had power to do what he had promised” (1 Cor. 4:18-21; cf. v. 17).

I look at this verse and see an X-ray of Zechariah and Mary’s conditions. Zechariah doubts God by limiting him to the impotence of his body; but Mary trusts God by telling him, “You have the power to give life where there is none.”

We serve a God whose promises for us are enduring. He wants you and me to simply accept them as true and trust him. You may be in a dark period now hoping for the clouds to part for once; know that the promise still shines. Despite the pain, you will possess everything God has promised you.

How to Make a Mess of Adversity

CC BY-NC, chris-on, Flickr
CC BY-NC, chris-on, Flickr

Life guarantees each of us some heartache. No need to search for it; it will find you. The scriptures add the possibility of God ordering us to pass through trial for the perfecting of our faith. But whether it is life’s distress or God’s higher purpose at work, trouble can be overwhelming at times and bring us to the brink of despair.

A conversation I’ve had with God during these times has often begun—and ended—like this: “Lord, I’m failing this test!” Frustrated, I’ll start praying and then stop because I’m sure God is sick of hearing me about that same ole thing. I know I am.

This usually happens when I’m at my wits end and don’t know my next move, or I feel that I’ve botched something. It springs from a heart that sincerely desires to please the Lord but is near despair because there seems to be no solution to the problem.

Soul Grief

Sometimes it’s relieving to look at our Bible heroes and see that they dealt with the same emotions we face. Consider these words of Paul: “We do not want you to be uninformed…about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death” (2 Cor. 1:8-9).

Keeping it in perspective, my cares don’t compare to Paul’s active engagements on behalf of the souls in his young churches. Yet we all steer a state of mind that must be held at an even keel, whether we deal with real, urgent risks or matters of play. And Paul pulls the covers back for a moment and shows us a low point, which should encourage us.

‘Saved and on my way to Heaven’ doesn’t exempt one from dealing with the gamut of human emotion. Faith should determine how we deal with our emotions, although we won’t be happy perpetually or sad forever.

God vs. Our Image

Another thing that won’t be perfect is how we handle trouble. This is where I have often erred, especially in those times when I knew God was sending me through the wilderness. It is the crux of my ‘failing’ prayer. Let’s keep reading Paul’s words: “But this happened that we might not rely on ourselves but on God” (v. 9).

Interesting: Paul submits that his life-threating ordeals occurred so that his team could fall upon the great strength of God to rescue them.

The Holy Spirit showed me how I stopped relying on his grace to face my cares and opted to confront them in my own strength and pride, attempting to persevere with tidiness and perfect form. The truth is, however, the wilderness kills those who don’t adapt. It’s a place of change. And you don’t get the luxury of looking good in the desert. Instead, God leads us there to get better things in and out of us—and that ain’t ever glamorous.

Trial is not pretty and never perfectly endured. But such a mindset only proves that we are not relying on the grace of God, which is perfect, to carry us, start to finish.

My “I’m failing this test!” prayer only demonstrates that I need to chill out and cease trying to please the Lord and score “A’s.” Instead, God’s tells me, “You already please me, and I’m not disappointed in you. Just learn what I’m trying to teach you.”

That means deal with the variables or the aftermath of the situation with faith and dutiful attention, as you must, but keep your heart open to the lessons the Spirit wants you to grasp.

A Spiritual Learning Curve

There is a spiritual learning curve for each of us, and it comes with some hardship. If it weren’t challenging, we wouldn’t grow and couldn’t achieve mastery. In time, however, we learn that it is challenge and resistance, along with the grace of God, that raise our lives from one state of glory to the next. Paul finishes:

“He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us” (v. 10).

Paul is suggesting one clear message: the triumph of God’s grace in our adversity. Later, he renders it this way: “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (12:9). Did you see it that time?

Friend, lets lay aside those crooked prayers and rest in the mighty grace of God. We’ll gain confidence in his purpose with our pain and ease our troubled minds.

My Mind Stayed on You

CC BY-NC-ND, Martin Gommel, Foter
CC BY-NC-ND, Martin Gommel, Foter

“But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end.” (Lam. 3:21-22)

One of my favorite websites is YouTube. I love that I can have an array of clips and video, movies and documentaries, or my favorite TV commercials at my fingertips, not to mention all the other quackish, non-essential stuff that can be eye-opening.

Oh yeah, it’s free, too.

I’m still a young guy but not so young that I don’t remember TV in black-n-white with just a few channels and it being a rap when the national anthem played after the late evening news. So secondary viewing by computer is pretty neat to me.

Sometimes I wish I had the facility of displaying my dreams on a player format like YouTube. We shouldn’t think it too strange these days since science is already producing mind-controlled devices; how much more would it take to display our thoughts? I have the wildest and most fantastical dreams sometimes, the kind so exciting that I get peeved if I should wake too soon!

When I start thinking this way, I begin wondering if in Heaven God will give us the opportunity to view certain parts of salvation history; and more than having my dreams on display, I think it would be a most awesome thing if we could see God’s agency for us individually. I’m talking about the drama of angels and demons, God’s meticulous planning for us, how our prayers worked, miracles we never knew of…the whole shebang. Now that would be something worth every second beholding!

Calling It to Mind

Right now, however, we have to be satisfied with our human minds for recalling the Lord’s faithfulness, which makes deliberate recollection an act of our will. We must remind ourselves not simply that God is good, but also that he has already been good to us in countless direct ways.

The Bible, in so many places, especially the Old Testament, commands us to remember the Lord’s goodness: “Remember His wonderful deeds which He has done, His marvels and the judgments from His mouth” (1 Chron. 16:12). Peter understood the importance of recall, electing to continue reminding his hearers about the truth of scripture, although he was assured that they already understood it (2 Peter 1:12-12). It’s worth noting how remembering God’s faithfulness benefits us.

  • It reminds us of God’s ability. It’s what is meant when we speak of God being magnified—let him be greater than anything concerning us. Our perspective will change when we understand that all Heaven is backing us.
  • It causes us to understand God’s affection for us. He is for us, never against us. Whenever there is a question in my mind on this point, I ask myself aloud, “Can God do it? (Yes.) Will God do it? (Probably.) Will he do it for you? (I believe so.)” God desires our maturity and success.
  • It builds our faith. Who can reflect on God’s past dealing in their life and not feel that their next battle is good-as-won? It was this that prompted David to write, “For by you I can run against a troop, and by my God I can leap over a wall” (Ps. 18:29). It won’t make the waiting any easier, but it will retard depressive vices and place God above one’s feelings.

A Way of Life

Recollection is easily enjoined with many of the spiritual habits—solitude, meditation, journaling, fellowship, contemplation, centering. Also, if there is a certain atmosphere that bridges you to God, like a cathedral or beach, by all means go there. Nature lifts my soul to God, so prayer at my favorite park works well for me. Some people may discover this habit easier done in the fellowship of Christian friends; others might find the quiet of the early morning best while lying in bed.

The Lord has done marvelous things for you. It may not look that way in areas of your life right now. But instead of escaping in your mind to bygone days when things were good, retreat to those times when you knew beyond all doubt that the Lord acted on your behalf. Consider those victories that astonished you and all who knew your story. Your heart will quickly brighten again. 

Read More: God’s Proven Track Record

On Thankfulness

CC BY-NC-ND, Summers, Foter
CC BY-NC-ND, Summers, Foter

“A thankful heart is not only the greatest virtue, but the parent of all other virtues.” ~ Cicero

A thankful person appreciates another for a benefit shown to them: a gift, a kind gesture, a selfless act. Thanksgiving is clearly the hallmark holiday to demonstrate and reflect on this virtue. Thankfulness, or gratitude, is largely associated with religion, although some people steer clear of deep spiritual beliefs. Christians honor God for his providence, and the American holiday began grounded in a tradition of thankfulness to God.

Moreover, thankfulness is humanizing to the heart. How often do we get caught up in the rigmarole of life trying to make things happen, trying to make something of ourselves, only to lose feeling and connectedness with all that should make sense and wholesomely gratify us. Gratitude, sharp as a knife, cuts through all the fluff and excess and allows us to notice just how substantive and appreciable are the basic elements of our lives.

Morning by Morning

But more than this, I think our aspiration in continuing to recognize Thanksgiving is indeed to connect spiritually with a higher essence or God from whom we might derive our well-being. Certainly Christians celebrate the goodness and faithfulness of God. How marvelous is that first stanza of the hymn “Great Is Thy Faithfulness”:

Great is Thy faithfulness, O God my Father,
There is no shadow of turning with Thee;
Thou changest not, Thy compassions they fail not,
As Thou hast been, Thou forever wilt be.

The verse celebrates a theological attribute of God: his constancy. You may know it by the term immutability; it means that the attributes of God’s nature and disposition are unchanging toward us. And surely beyond all the things we could think to be thankful for, we appreciate him foremost for being the very ground on which we stand.

Thank Goodness?

Gratitude is personal and requires another person. I cannot be thankful to my car…for making the long trip or not conking out. Instead, I can be thankful (to one) for my car. Further, no one gets to hold gratitude in their hearts; it must be demonstrated…released. The first line above states this—“A thankful person appreciates another for some benefit shown to them.” There is transaction; orientation is present and always toward the other. Thankfulness, by its very nature, acknowledges the aid of someone and maybe even one’s dependence on them.

My conjecture is that most people get it right. In the spiritual way, even non-Christians will gladly acknowledge God’s goodness and activity in their lives, although they don’t serve him. They’ll give props to the “Big Guy” or thank “the Man upstairs.” People of other theistic religions thank their gods just the same.

But I wonder about some.

Could I ever be grateful to the universe? Does that even make sense? Or worse, to oneself or humanity, in a spiritually essential way? I think everyone has an innate, spiritual need to show gratitude, but many have lost their bearings. The human soul derives no transcendent significance, potential, or aid from an empty space or a fallen humanity; instead, it is sourced in God himself.

Sorrythe universe and pantheistic determinism is not God; that’s foolishness. And the rest of us should readily admit that our rascal selves are a poor excuse for God!

But David gets it right when he declares of Jehovah, “Be thankful unto him, and bless his name” (Ps. 100:4). Our ultimate gratitude should always find its way back to God.

Speak Well of Him

I think the Thanksgiving season lends us Christians real help sharing our faith. Everyone experiences some good in their lives. The holiday makes it easier for us to talk about the good (and tough) things and appreciate the faithfulness of God.

Be mindful of what God has done in your life during your interactions this season—and beyond it because gratitude never ends. Just maybe God will use your testimony and perspectives to light a fire in someone’s heart.

The Need for Transparency

CC BY-NC, Rossell_j, Flickr
CC BY-NC, Rossell_j, Flickr

Many years ago my family ate Sunday dinner with a family friend. We all attended the same church, where I was a young minister, and we were accompanied by another young lady also from the church.

The gathering was lighthearted and entertaining. The table roared with laughter at one point when something funny was said; I laughed until I cried. The young lady, seated beside me, turned to see me in stitches and recoiled. “You aren’t supposed to laugh like that! You’re a minister!” Her comment sidetracked the moment and became its own topic of conversation.

That scene always comes to mind when I think about being a Christian and living with transparency. I feel that my faith allows me to be a more transparent person in most ways because I live with my heart turned toward God. I don’t say that for points, but I honestly believe this should be the case ideally for Christians.

I’d like to think that Jesus laughed the loudest and grieved deeply because he knew his humanity was undergirded by God’s grace.

I would be remiss, however, to deny that there are times when I am tempted to cover up the real me with the saint I’d like to portray. Yet I’ve been schooled by the Holy Spirit well enough to differentiate between simple and honest living and pretense.

But I get it. I understand the dilemma we Christians—ministers particularly—find ourselves in, right amongst our own kind. Barring our natural impulse to hide flaws, being God-loving, Bible-reading, do-gooders sometimes makes it difficult to let our unglamorous parts show or to reveal our scars.

Sometimes we allow ourselves to let others dress us up in ways that prevent us from being real people in constant need of the grace of God. And this becomes a deadly deception of Satan when we take the bait and float along on the commendation of the masses and accept the “I’m okay” mindset, thinking that our wounds, vices, failings, and deficiencies can be left untended and not harm us. But they do ultimately and often at the expense of our good name or, worse, our livelihood or ministry. Ministers are well acquainted with this pressure.

And speaking of ministers, it shocks us when we hear of one falling to some misdeed. But I wonder if the culture of fakery we’ve created in some of our churches hasn’t backed many of us, ministers and all, into moral corners out of which we dare not step without a bright smile and neat and tidy lives—and so precipitated one’s demise.

I believe we should tell our testimonies about how God saved and delivered us, but why don’t we tell how God is still saving and delivering us? Let’s keep it real. If we did, those who have experienced God’s healing in their lives could certainly help others begin their process of healing; and those who are humble enough to share their struggles could find the compassionate support of people who have walked their path and embolden others to reveal their scars. Many people don’t share their battles for fear that they’re unique and all alone in their situation.

If everyone in the community has it together (and they don’t) and is not sharing (too often the case) then there is a severe lack of discipleship, accountability, and fellowship.

I understand that some things in our lives are better left private and cannot or should not be shared with everybody. But to the extent that we all can simply be the graced of God, let us not be so foolishly concerned about our reputations that we allow any person to be deceived by sin or deprived of restoration.

More on this topic: Leave None Behind

Glorious Grace (and the Mad Defender)

CC BY-NC, DJOXFUTURA, Flickr
CC BY-NC, DJOXFUTURA, Flickr

I often browse the comments to online stories I’ve read. Others’ perspectives offer me a fuller picture of the topic and help me solidify what I feel about it. But I must confess that reading Comments sections is now against my better judgment.

People are mean and crude and vile. I mean, Whoa! I find myself reeling at folk who allow their deepest and worst reservations to boil out when it is entirely unnecessary (is it ever necessary?) and uncalled for.

But sadder is when I read Christian material, including on Facebook, and find comments of the same tone. No, they’re not lewd or evil, but biting and unloving.

What I discover about Christian people in these comment sections is the almost irresistible need to call people out—for a different thought or belief pattern; for doctrinal stance; for needed correction on a matter. And the arrogance! I’m convinced that Pharisees yet live.

I’m not sitting here donned in the cape and spandex shorts that I wear (ahem) when I’m online crusading against ungraciousness. But sometimes I really do feel like a caped crusader when I use my night vision goggles to pierce the darkness of smug remarks or my brass knuckles to beat the sense into—gosh, I apologize! I get a little carried away.

Jesus, Full of Grace and Truth

John describes Jesus this way: “and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (1:14, NASB). The splendor and renown of Jesus lay in his plenitude of grace and truth.

The people I encounter online always seem a little one-sided. They get the truth part; they know the Bible, its doctrines, the ins and outs of church, all necessary parts of the whole. But the missing element always seems to be graciousness—the kindness. It’s the problem of graceless Christians that Phil Yancey so lucidly describes in his What’s So Amazing About Grace?

Why is this so hard for some of us?

When I daydream about life on the scene with Jesus, I sometimes envy the disciples who got to watch Jesus model how human life should be lived. I’m sure the time wasn’t as meaningful to them in the moment as when they had the chance to look back on the three years spent with him. Still, they experienced a pinnacle moment in human history that I wish I could have now with Jesus, knowing what I do about his requirements for me.

I say that because I truly strive to live for God. I am blessed to have a stronger knowledge of theology and spirituality than many people around me. That’s no banner I wave but, in my opinion, just part of my devotion. And that is my point; I hope you don’t miss it. If I should say that I have truth, by which I live and that serves the kingdom, its ultimate purpose is fulfilled only when it humbly seats me before the God I love so that he can transform me, fellowship with me, and be glorified in me.

We forget that we still have to love people, and it is part of our worship to God.

So many people act like God’s bodyguards…um, that ain’t necessary. I think he gets along fine. Oh, let me fend off some of you: I understand the need for apologetics; I don’t forget that our God of love is a God who loves justice; so forth and so on. I GET IT. (Putting my boomerang down.)

But what would help our credibility as Christians in today’s society is getting Jesus’s words out of our heads and into our hearts: “By this everyone will know that you are my disciples, if you love one another” (John 13:35). Christ-followers devouring one another is not an advertisement for Christianity; instead, it’s a warning to stay away.

Grace-Filled Religion

I’ll wrap this up by painting a picture of what graciousness looks like. You add your own illustration. Let’s begin this way: Being graceful is…

  • Living honestly toward God, oneself, and others.
  • Acting on the behalf of others without expecting anything in return.
  • Sincerely praying for people.
  • Guarding your tongue regarding others and matters.
  • Living toward people with service to God in mind.
  • Thinking well of others and offering them the benefit of doubt.
  • Truly loving people regardless of who or what they are.
  • Allowing the Word of God to alter our behavior.
  • Bearing the courage to tackle our prejudices and reservations head-on.
  • Knowledge of how to live decently toward others.
  • Refusing to be jaded and negative.
  • The choice to be good to people when they don’t deserve it.
  • Preferring others and genuinely caring for their wellbeing.
  • Doing to others as you would have them do to you.
  • Cultivating the fruit of the Spirit.

How well do you show grace to others?